In News by Oluwaseun Samuel on the 19th, July, 2020

Nigerian Journalist Nwaubani Reveals Household Historical past

Nigerian Journalist Nwaubani Reveals Family History

Adaobi Tricia Nwaubani

Picture credit score: BBC

Nigerian journalist and novelist Adaobi Tricia Nwaubani has revealed that considered one of her ancestors bought slaves, in an article revealed by BBC.

She additionally reveals that slave buying and selling, regardless of the abolition in 1807 by the British, continued in Nigeria until the early 1950s.

However she argues that her ancestor, her nice grandfather, shouldn’t be judged by as we speak’s requirements or values…

***

My great-grandfather, Nwaubani Ogogo Oriaku, was what I desire to name a businessman, from the Igbo ethnic group of south-eastern Nigeria. He dealt in quite a lot of items, together with tobacco and palm produce. He additionally bought human beings.

He had brokers who captured slaves from completely different locations and introduced them to him,” my father advised me.

Nwaubani Ogogo’s slaves had been bought via the ports of Calabar and Bonny within the south of what’s as we speak often known as Nigeria.

Folks from ethnic teams alongside the coast, such because the Efik and Ijaw, normally acted as stevedores for the white retailers and as middlemen for Igbo merchants like my great-grandfather.

They loaded and offloaded ships and provided the foreigners with meals and different provisions. They negotiated costs for slaves from the hinterlands, then collected royalties from each the sellers and patrons.

About 1.5 million Igbo slaves had been shipped throughout the Atlantic Ocean between the 15th and 19th Centuries.

Greater than 1.5 million Africans had been shipped to what was then referred to as the New World – the Americas – via the Calabar port, within the Bight of Bonny, making it one of many largest factors of exit through the transatlantic commerce.

The one life they knew

Nwaubani Ogogo lived in a time when the fittest survived and the bravest excelled. The idea of “all males are created equal” was fully alien to conventional faith and legislation in his society.

It could be unfair to evaluate a 19th Century man by 21st Century ideas.

Adaobi Tricia Nwaubani

Assessing the folks of Africa’s previous by as we speak’s requirements would compel us to solid the vast majority of our heroes as villains, denying us the proper to completely rejoice anybody who was not influenced by Western ideology.

Igbo slave merchants like my great-grandfather didn’t endure any disaster of social acceptance or legality. They didn’t want any spiritual or scientific justifications for his or her actions. They had been merely residing the life into which they had been raised.

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That was all they knew.

The most well-liked story I’ve heard about my great-grandfather was how he efficiently confronted officers of the British colonial authorities after they seized a few of his slaves.

My great-grandfather apparently didn’t contemplate it honest that his slaves had been seized

The slaves had been being transported by middlemen, together with a consignment of tobacco and palm produce, from Nwaubani Ogogo’s hometown of Umuahia to the coast.

Shopping for and promoting of human beings among the many Igbo had been happening lengthy earlier than the Europeans arrived. Folks grew to become slaves as punishment for crime, fee for money owed, or prisoners of struggle.

The profitable sale of adults was thought-about an exploit for which a man was hailed by reward singers, akin to exploits in wrestling, struggle, or in looking animals just like the lion.

Igbo slaves served as home servants and labourers. They had been generally additionally sacrificed in spiritual ceremonies and buried alive with their masters to take care of them within the subsequent world.

Slavery was so ingrained within the tradition that quite a lot of widespread Igbo proverbs make reference to it:

*A slave who appears on whereas a fellow slave is tied up and thrown into the grave along with his grasp ought to realise that the identical factor could possibly be achieved to him sometime

*Anybody who has no slave is his personal slave

*It’s when the son is being given recommendation that the slave learns

The arrival of European retailers providing weapons, mirrors, gin, and different unique items in alternate for people massively elevated demand, main folks to kidnap others and promote them.

The commerce in African folks continued till 1888, when Brazil grew to become the final nation within the Western hemisphere to abolish it.

When the British prolonged their rule to south-eastern Nigeria within the late 19th Century and early 20th Century, they started to implement abolition via army motion.

However through the use of drive somewhat than persuasion, many native folks reminiscent of my great-grandfather could not have understood that abolition was about the dignity of humankind and never a mere change in financial coverage that affected demand and provide.

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“We predict this commerce should go on,” one native king in Bonny infamously mentioned within the 19th Century.

“That’s the verdict of our oracle and our monks. They are saying that your nation, nevertheless nice, can by no means cease a commerce ordained by God.”

The Missionary Society was shaped in London in 1799 by British anti-slavery campaigners

So far as my great-grandfather was involved, he had a bona fide buying and selling licence from the Royal Niger Firm, a British firm that administered commerce within the area within the final quarter of the 19th Century.

So when his property was seized, an aggrieved Nwaubani Ogogo boldly went to see the colonial officers accountable and offered them with his licence. They launched his items, and his slaves.

“The white folks apologised to him,” my father mentioned.


Slave commerce within the 20th Century

Acclaimed Igbo historian Adiele Afigbo described the slave commerce in south-eastern Nigeria which lasted till the late 1940s and early 1950s as among the finest stored secrets and techniques of the British colonial administration.

Whereas the worldwide commerce ended, the native commerce continued.

“The federal government was conscious of the truth that the coastal chiefs and the main coastal merchants had continued to purchase slaves from the inside,” wrote Afigbo in The Abolition of the Slave Commerce in Southern Nigeria: 1885 to 1950.

He added that the British tolerated the continuing commerce on political and financial grounds.

They wanted the slave-trading chiefs for efficient native governance, and for the growth and progress of legit commerce.

Typically, in addition they turned a blind eye somewhat than jeopardise a helpful alliance, as appears to have been the case after they returned Nwaubani Ogogo’s slaves.

That incident deified Nwaubani Ogogo amongst his folks. Right here was a person who efficiently confronted the white powers from abroad. I’ve heard the story from kin, and have examine it.

It was additionally the start of a relationship of mutual respect with the colonialists that led to Nwaubani Ogogo being appointed a paramount chief by the British administration.

He was the federal government’s consultant to the folks in his area, in a system often known as oblique rule.

Data from the UK’s Nationwide Archives at Kew Gardens present how desperately the British struggled to finish the inner commerce in slaves for nearly all the period of the colonial interval.

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They promoted legit commerce, particularly in palm produce. They launched English forex to interchange the cumbersome brass rods and cowries that retailers wanted slaves to hold. They prosecuted offenders with jail sentences.

“By the 1930s, the colonial institution had been worn down,” wrote Afigbo.

“Because of this, that they had come to position their hope for the extirpation of the commerce on the corrosive impact over time of training and basic civilisation.”

Working with the British

As a paramount chief, Nwaubani Ogogo collected taxes on behalf of the British and earned a fee for himself within the course of.

He presided over instances in native courts. He provided labourers for the development of rail strains. He additionally willingly donated land for missionaries to construct church buildings and colleges.

The home the place I grew up and the place my mother and father nonetheless stay sits on a chunk of land that has been in my household for over a century.

It was as soon as the location of Nwaubani Ogogo’s visitor home, the place he hosted visiting British officers. They despatched him envelopes containing snippets of their hair to let him know every time they had been resulting from arrive.

Nwaubani Ogogo died someday within the early 20th Century. He left behind dozens of wives and kids. No images exist of him however he was mentioned to have been remarkably light-skinned.

In December 2017, a church in Okaiuga in Abia State of south-eastern Nigeria was celebrating its centenary and invited my household to obtain a posthumous award on his behalf.

Their data confirmed that he had supplied an armed escort for the primary missionaries within the space.

My great-grandfather was famend for his enterprise prowess, excellent boldness, sturdy management, huge affect, immense contributions to society, and development of Christianity.

The Igbo shouldn’t have a tradition of erecting monuments to their heroes – in any other case one devoted to him might need stood someplace within the Umuahia area as we speak.

“He was revered by everybody round,” my father mentioned. “Even the white folks revered him.”

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